Christmas Tradition Origins: Christmas Tree, Wreath, and Yuletide

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Have you ever wondered why at Christmas, we:

  1. Decorate Christmas trees?
  2. Hang wreaths on our door?
  3. Call the holiday Yuletide?

Back in October of 2016 and then again just a few days ago (they used to hang apples from Christmas trees?! Whaaat? 😄 Thanks for getting me curious, T. R. Noble!), I was inspired to research this and I’m finally getting around to sharing what I found out. I didn’t even plan to look for the origins of the wreath and Yuletide; it turned out they were connected. 😅 Truly fascinating stuff. (You may want to grab some hot chocolate and marshmallows; this is going to be a long post.)

**Source of quoted text (in green) below: History of the Christmas Tree

**Also, check out the two links that T. R. Noble left in the comments; those were so interesting! 😉

History of the Christmas Tree, Wreaths, and Yuletide

  • Tradition and Victorian Craft Lore
    The history of the Christmas tree is a rich religious genealogy of the ancient Nordic peoples of the windswept forests spanning Northern Europe, and the warm Victorian countryside of 19th century England. By evolving throughout the centuries from Norse pagan nature worship to Germanic Christian tradition and again to Victorian Christmas folklore, the Christmas tree finally found itself engendered within the contemporary Christmas icon of the Balsam fir Christmas tree. Though the Christmas tree today can be considered more the influence of Victorian craft lore, the spiritual forefather, a dark and haunting aged Evergreen, has his roots firmly fixed to the frozen soil of ancient Germanic mountain forests. The origin of the Christmas tree is a mysterious and timeless pagan legend.holly-1901587__340
  • The Norse Pagan History of the Christmas Tree:
    To fully appreciate the history of the Christmas tree, one must understand the mystical importance coniferous evergreens held for the pagan Norsemen who inhabited the frigid and often enchanting forests of Northern Germany. This era of pre-Christian Germanic history can be characterized as a time as savage as it was beautiful, mystical as it was mysterious, and as warm hearted as it was cold and bitter in a frozen landscape. Pre-Christian Pagans inhabited a land that they believed they shared with numerous Gods, nature-spirits, and demons. A common example was the Norse worship of the Oak tree; its strong and long burning wood was a sign of the strength of the spirits that inhabited the Oak, and it was often used as a symbol of the Norse god chieftain, Odin.holly-1901586__340
  • When the seasons turned, however, and winter brought with it numerous evils and malicious spirits stalking the shadows of wintery forests, the Pagan peoples would turn to the aid and magic of any nature spirits that would help them. Plants and trees such as mistletoe, holly and evergreen, unlike the forementioned Oak tree, were believed to have some special power against the darker magics of winter because they were the only plants that stayed green throughout the year. During the winter, to shore their homes from malevolent winter spirits, Pagan Germanic peoples would hang wreaths and bushels of evergreens over their doors and windows, believing their spirit was enough to ward off winter evils. In many cases evergreen decor were brought indoors where their scent could freshen the dark, medieval homes of otherwise stagnant straw and thresh. The needles and cones would even be burned as a form of incense; its smoke and fragrance filling the home with the protective spirit-magic of the evergreen.holly-1901586__340
  • During the Winter Solstice, when winter was at its darkest and the days were the shortest of the year by the Germanic Lunar Calendar, Celtic and pagan civilizations throughout Northern Europe would celebrate and sacrifice to the Norse god, Jul (Though pronounced and contemporarily recognized as “Yule.”), and celebrate their Yule Tide festival. This is the tradition from which we have our Yule log, today. The Germanic practice, however, involved cutting down a massive hardwood log that was large enough to burn for twelve days of feasting and sacrifice, and served as a fertility symbol to both help with the coming of spring and prophesize its bounty. During the Winter Solstice, when winter had its strongest influence on the frozen landscape, Norse pagans would, by tradition, bring entire evergreen trees into their homes. These massive evergreens were called Yule trees, and it was believed that the spirits of the trees would inhabit their home and bless its inhabitants. This practice was as much Winter Solstice tradition as it was mystical protection from night-faring spirits during the darkest times of the year.holly-1901587__340
  • The Germanic Legend of Saint Boniface of Credition:
    During the 8th Century, missionaries from the Holy Roman Catholic Church began to make their way North to what is now Germany and the Netherlands. One such missionary, who would become the saintly Bishop of Germany, was Boniface of Credition. Boniface, a stalwart and moral gentile, was quickly set aback by the pagan rituals of polytheism, nature worship, and human sacrifice. While many Germanic peoples readily accepted the Catholic faith, there were still some hardened tribes that even proved violently hostile in their resistance to Catholic missionaries such as Boniface. It would be in a single legendary act that Saint Boniface of Credition seemed to symbolically set the tone for the Holy Roman Catholic Church: instead of usurping the pagan faith completely with Catholicism, Boniface chose to shift their focus and also adopted the more desirable pagan beliefs and customs himself.holly-1901586__340
  • It is said that when Saint Boniface came across a human sacrifice at the foot of the Oak of Thor in Geismar, Boniface cut down the oak in a symbolic act of removing the older barbaric Celtic traditions. Pointing to an evergreen that was growing at the roots of the fallen oak, Saint Boniface said, “This humble tree’s wood is used to build your homes: let Christ be at the centre of your households. Its leaves remain evergreen in the darkest days: let Christ be your constant light. Its boughs reach out to embrace and its top points to heaven: let Christ be your comfort and guide.” In much the same way that the Holy Roman Catholic Church assimilated many other pagan customs and traditions to help with the converting of the Northern Germanic peoples, Saint Boniface accommodated the pre-existing Celtic beliefs in the mysticism of evergreens and incorporated it to help with a smoother transition for pagan peoples over to Catholicism.holly-1901586__340
  • In many ways, this legend of Saint Boniface of Credition would have helped with the incorporation of the Yule trees and Yule Tide evergreens of the Germanic Winter Solstice into the Roman’s “Christ’s Mass” celebrating the birth of their savior, Jesus. The converted Germans who were celebrating Christ’s Mass would have celebrated in much the same way as they did the Winter Solstice, save for many of their central traditions being more gentile. The evergreen trees that they brought indoors were now symbols of the holy trinity; the stars at the top serving as a symbol of heaven and God. Apples were hung from the branches that would later become Christmas decorations, symbolizing the fruit of the tree of knowledge in the Garden of Eden. This tradition would continue until the Victorian Era where not a single German household was complete at Christmas without a small, table-top “Tannenbaum” or Yule tree.holly-1901587__340
  • The History of the Victorian Christmas Tree:
    While the Yule trees of Germany may have made appearances throughout Europe after being culturally transplanted from Germany, the Victorian “Christmas tree” hadn’t made its popular Victorian appearance until 1848. With the marriage of Princess Victoria to her cousin, Prince Albert of Germany, the custom of the Christmas tree came with the new prince of England and was celebrated in Windsor Palace for the sake of the young royal family. Prince Albert had written, “I must now seek in the children an echo of what Ernest (Albert’s brother) and I were in the old time, of what we felt and thought; and their delight in the Christmas-trees is not less than our used to be.” At this, the London Illustrated News published a woodcarving print of the young royal family at Christmas time with a decadently decorated Christmas tree in the December of 1848. With the widespread distribution of the illustration, within two years every home in England had an evergreen Christmas tree in their home.holly-1901586__340
  • An interesting attribute of the Victorian era and incidentally the Victorian Christmas, was the popular attempt to bring elements of the countryside into city homes during the holiday season. Thanks to the Victorian era’s Industrial Revolution, a significant concentration of the nation’s newly wealthy were living in cities. With this move away from country homes and villas, successful and independently wealthy alike quickly picked up where Prince Albert left off. In an attempt to recapture a quaint and warm image of the country side and the country homes they had left behind, Victorians had Christmas trees that were elegantly decorated with glass ornaments, silver tinsel, gold stars, and delicate candles that would glow over the children’s Christmas gifts. Evergreen Christmas wreaths that were decorated with an array of dried berries, apples and ribbons were popular with the Victorians and would be hung on doors and given as gifts to loved ones for the holidays. In much the same way we associate the Victorian era with decadent crafts and decorations, it was the Victorian era that truly made Christmas trees and Christmas wreaths what they are today.holly-1901586__340
  • For the less wealthy and poor, the Victorian ear was the pinnacle of the Industrial Revolution in another way. With it came the detached monotonies of factory labor and a harder, bleaker life in the cities. In much the same way they served the Pre-Christian Germans, evergreen trees, wreaths and garland began to spread as an “old country” symbolic defense against the harsh realities of winter in an industrialized 19th century city. Most importantly, evergreens were used as a symbol of the holiday season, and a time for the philanthropy and good will that the Victorian era bestowed on the celebration thanks to writers and poets such as Clement Clarke Moore (“A Visit from St. Nicholas” or “The Night Before Christmas,” published in 1823) and Charles Dickens (A Christmas Carol, published in 1843). Evergreen Christmas décor represented a shift in the emotional climate; away from the work houses and begging orphans, towards a warmer spirit of heart-felt benevolence and charity. Incidentally, the ‘spirit’ of Christmas is aroused from a Victorian Christmas tree in much the same way the spirit of the evergreen was enticed from a Yule tree in a pagan Germanic North.holly-1901587__340

I found this to be so interesting! 🙂 Until now, I hadn’t heard of Saint Boniface of Crediton; but he was a pretty cool guy. I hope that you all find this as fascinating as I did, and I hope that I didn’t wreck your view of these Christmas decorations with this. 😅

Photo credit – Pixabay: Holly (three leaves), Holly (two leaves), Wreath

When Faith Is Tested

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It is especially hard to have faith and trust in His plan when all one can see is despair and gloom. I wrote the majority of this poem during a time when I was feeling down. All I could do then was try to convince myself deep inside that it would soon pass and that I would eventually see the Light at the end of the dark, depressive tunnel. And even though every once in a while the tunnel vision returns, and all I again see is the sorrow and despair, I know that soon He will bring me out of the tunnel and into His Light again.

Like I said in my poem, My Lifeguard, I know that during these times He may let me thrash about and struggle in the water to get stronger, but He will never leave me to drown. 🙂

This poem is for all of you out there feeling depressed and  // or going through hard times. Keep the faith and pray. Meditate on His word. I recommend John 16:33, Joshua 1:9, Psalm 23 in its entirety, Psalm 27:1, Psalm 28:7, Psalm 31:24. and Psalm 46:1. (If you have favorite verses or quotes you go to when you’re feeling down, please comment and tell me about them!) Remember what Charles Spurgeon said:

Perseverance copyrightEven when it’s difficult, keep going! I give thanks to Him every day for bringing me out of the tunnel and into His light; and I pray that He does the same for you.  🙂

 

When Faith Is Tested

My heart has shattered
Like an unguarded windowpane
What once really mattered
Put in perspective again.

Felt like someone stabbed it
Reached in and grabbed it
Pulled it out of my torso
And damaged it more so

Life had beaten it black and blue
Hurt it beyond repair
I was told to just pull through
Now how is that fair?

I wrapped it carefully in a bandage
A feeble attempt to allow it to heal
Before returning it to its guarded cage
Where it hoped to be safe and concealed

I guessed that this is what I get
For wearing my heart on my sleeve
It was exposed to the elements
I took risks, I dared to hope; I believed

Then I recall, when faith is tested
Count it all joy, for it works patience
So in Jesus my faith is invested
In whatever the circumstance

For I know that Him, I should seek
Turn to Him with wholehearted belief,
When I am anxious, tired and week;
He shall give my weary soul relief

I should be like Job, who endured much
And his faith never did waver
He concentrated on His loving touch
And on His wonderful Savior

I know that to serve my King
I have to expose my heart
Even if circumstances may sting
This is a good place to start

So in Him, I put all my trust
I know that He will never leave
God is faithful, that I must
Wholeheartedly and earnestly believe

James 1:2&3 inspired the sixth stanza, Matthew 11:28-30 inspired the seventh stanza, and obviously, the book of Job inspired the eighth stanza. 🙂

Image source for the heart: Pixabay

The snail is all mine. 🙂

God is a God of Peace

God is a God of peace.

I remembered reading that in the Bible somewhere, so I researched where all “peace” was used in the Bible as a Bible study one day, and I thought I would share my findings here. 🙂

The amount of times that “God of peace” is referenced in the New Testament is almost overwhelming. Many are greetings, which is why it is written within the first four verses of the books in question. To save space, I’m not going to add them all to this post, but here are the references I found if you’d like to see for yourself: 1st Corinthians: 1:3, 2nd Corinthians 1:2, Galatians 1:3, Ephesians 1:2, Philippians 1:2, Colossians 1:2, 1st Thessalonians 1:1, 2nd Thessalonians 1:2, 1st Timothy 1:2, 2nd Timothy 1:2, Titus 1:4, Philemon 1:3, 2nd Peter 1:2, and 2nd John 1:3.

Here is the one I was looking for:

1st Corinthians 14:33: For God is not the author of confusion, but of peace, as in all churches of the saints.

Knowing that God is a God of peace is great, but in my search I stumbled across this:

Philippians 4:7: And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.

Isn’t that amazing? He, full of peace, keeps our hearts and minds through Jesus! But how has He done this?

Colossians 1:19 & 20: For it pleased the Father that in Him should all fullness dwell; And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.

He made peace through the blood He shed on the cross! However, He isn’t just a God of peace…

Ephesians 2:13 – 18: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For He is our peace, Who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in His flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace; And that He might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through Him we both have access by one Spirit unto the Father.

He is our peace! Isn’t that an amazing thought? How incredible is this?! He tore down the walls so that we may directly speak with Him so that we may have peace.

1st Peter 5:6 & 7: Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time. Casting all your care upon Him; for He cares for you.

John 14:27: Peace I leave with you, My peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.

He wants us to cast our troubles onto Him — He wants us to have this peace because He loves us! So there you have it: what started as a “where is that verse in the Bible?” turned into a long, joy-filled study in His Word. 🙂

Grace be to you and peace from God the Father, and from our Lord Jesus Christ. (Galatians 1:3; but basically, almost all of the verses I mentioned above in the third paragraph too.)